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20121222
20121230
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Search Results 0 to 17 of about 18 (some duplicates have been removed)
between religion and politics. james taylor and his recent appearance at the national press club. later, michelle obama shows children the white house holiday decorations. >> by the time i was 9 years old, i was handing out leaflets for robert kennedy. when i was 10, i made a big decision and broke with the democratic party. i went to work for john lindsay, who was running as mayor for new york. i was handing out leaflets on the street corner in new york. some woman thought this was soberly cute -- was really cute and she asked me why. i made the case against his opponent. she said, that is so cute. she hands me a box of -- zero white box with strain. i ticket back to the liberal party headquarters. there were all these doughnuts and a wad of $10 bills. one of my early lessons you can keep the doughnuts. >> obama campaign strategist david axelrod on his life and journalism and politics. at 10:45, the groin that in the white house -- growing up in the white house. >> george will spoke recently at washington university in st. louis about the role of religion and politics. the speech was h
the building of a religion. in the first two parts, with the help of scholars and historians, we tried to reconstruct his times, and how, after his death, a small jewish sect began to spread the word. tonight, how that story was told, and how a faith overcame an empire. ( music playing ) >> narrator: jewish resistance was not completely snuffed out after the sack of jerusalem. rebel fighters held out for four more years. the jewish historian josephus, who had taken part in the war, recounted the story: >> there was a fortress of very great strength not far from jerusalem which had been built by our ancient kings. it is called masada. >> the rock of masada, one of the most glorious places in all israel, became the major refuge point for some of the most extremist elements opposing rome. the zealots, and their most ardent supporters, fled right in the middle of the war to masada. >> ( dramatized ): here had been stored a mass of corn amply sufficient to last for years, an abundance of wine and oil. there was also found a mass of arms of every description hoarded up by the king and suffic
according to st. luke." >> narrator: so began the building of a religion. now it is our turn, with the help of scholars and historians, theologians and archaeologists, to return to that time and use our best efforts to understand that story... of a man born in obscurity in whose name a faith was made. >> narrator: we know so little about him-- that he was born more than 2,000 years ago, and that he lived in palestine. we know he was baptized and became a preacher. and we know that he was publicly executed. >> ( dramatized ): what manner of man is this that even the winds and the seas obey him? >> narrator: with so little evidence to go by, archaeologists must sift the clues, and scholars decode the stories told by the first followers of jesus. >> the problem for any historian in trying to reconstruct the life of jesus is simply that we don't have sources that come from the actual time of jesus himself. >> the historian's task in understanding jesus and the jesus movement and early christianity is a lot like the archaeologist's task in excavating a tell. you peel back layer after layer after
with religion, another school? >> is deliberately secular nonsectarian. >> what does it cost to go their four-year? >> i have no idea. >> what would it cost and reverend bliss this day. >> i don't thought that either come over 10 and open a store not offspring and delete, but to people of all ethnicities, classes and that's its appeal, it's mary. >> how is it viewed in the middle east and how is it the reverend bliss opened it? >> all-star with the chronologically earlier one first. there's a lot of suspicion when the school opened in the 1860s. this is run by christian missionaries, americans who didn't have very deep roots in the region, but rather quickly it became apparent to middle easterners who are not just orthodox christians, but this is the best place to get the possible education and within a generation may 1900 have become what it remains to this day, which is the harvard of the middle east. what is magnificent is that it is on collusive this institution founded by americans that exist to serve the interests of the people of the middle east, regardless of background and is an exam
-government. religion didn't tolerate it in political culture and family culture does not tolerate it. this is a lost cause. we must not involve ourselves. so he would not involve less in trying to change the culture of the people in the middle east. these are people with no history, political history or religious history of self-government. they don't know what it means. >> and what would you like? >> i'm not quite sure what he was late. >> even federalists would be appalled at the federal government intrusion in our lives today. it is in every area of our lives. veterans commit the troops bedrooms, living rooms, garages, rose, everywhere the federal government is in our lives and that would have appalled the most extreme federalists who founded this type of government. the first thing he would done, patrick and i would have gone right along with him. they would've gone in your bedroom and threats of attack that tag for the mattress. >> will entertain questions for the audience. they urge you in homage brian lamb, founder of c-span who tuning asks the best questions, which are simple and direct, we
children were not killed in sandy hook based upon their ethnicity or their religion or their politics. it was human beings shot by madness. and the combination of a mental depression and that of posttraumatic syndrome, even put politics in chicago, for example, 49% people this year. 75% under the age of 18. so we look at 27, which was such a gross situation there in sandy hook, but in chicago, that's why at some point the president would come and speak in chicago and right here in inglewood because he is not just about mental illness. it's also about politics of war, drug war, guns, and drugs in and jobs out. we have a very different warfare scene than in a place like this. >> what would you do to protect school children right now? >> i think, first, the ban on assault weapons is a step in the right direction. secondly, stop gun trafficking across state lines, second thing. the third thing is you must -- we have more police patrols around schools in chicago, in inglewood, for example. shootings are down because more police patrol. but these are official police patrolling as opposed to
many ethnicities, nationalities, religions, and yet we are bound together as one people because of our allegiance and our respect and our reverence for the constitution, and this is a link, a tie, a bond to our history and to our heritage. that is unique or almost unique in the world. this tie that we have to our constitution that defines us gives us stability and a purpose and a mission to our people. and it is the envy of the rest of the world. the british revere their constitution as well. not quite the same. william gladstone, prime minister of england, at one time talked -- compared the american and thening lish -- the english constitution. he began by saying the english constitution was grown, the american substitution was something that was made. if you ended there, you might have thought it was rather patronizing, the english constitution was made and the american constitution, made. he went on to refer to the american constitution in the most laudatory an complementary of terms. he said in that same statement, just as the british constitution is the most shuttle organism ever
in our nation's military without having religion forced upon them. academy officials must respect the religious liberty rights of all cadets who should be free to make their own decisions about prayer without government could ercion. >> what is your reaction to their complaint? >> they've attacked the military several times and an anti-christian organization. that has been their pattern. secondly, there is no coercion, but what mr. lynn is trying to do is attack the last bastion of traditional american values and many of those values came out of christianity and the whole idea of prayer within the military as a whole, but west point specifically, i think, is something that mr. lynn wants to destroy that tradition because of the influence of christianity in our military, as well as in our society. >> dave: is religion ever forced on cadets at west point? >> absolutely not, nor anywhere else in the military. and if mr. lynn would spend the time to understand the first amendment and the -- how the first amendment was written, what it was intended to do, it was actually intended to pr
marrow school, from kindergarten right up through the sixth grade. every morning, no matter what religion you were, every morning you put your head down on the desk and you said the lord's prayer, which was regarded as nondenominational. now, today you can't do that. my question to you is without faith in the classroom and they're impressionable kids, they don't know the difference between right and wrong in many cases. whether that would have stopped this crazy guy in newtown, i don't know, but it seems to me faith in schools, particularly for these young kids should be restored in some way. >> well, i'm a catholic and i was raised in a pretty strong faith environment with my family. and i certainly had this at my school. and i don't disagree with you. i think it's all sorts of things, larry. it's the lack of parental guidance, as well. i think it's the breakdown of the social fabric of the family in america and many other countries. but the particular problem for america, which no other country that has the video -- britain has mental health issues, britain has the same videos, the same
refer to religion things in code and jesus was the partridge in a pear tree. >> bill: i was supposed to know that? what an uplifting christmas question when henry the eighth was beheading all the catholics they thought jesus was a bird so they could live. and a merry christmas to you, doocy. >> thanks very much. >> bill o'reilly, thank you very much. >> any time. >> steve: for gracing us with your wisdom. >> brian: that is so fantastic. >> gretchen: so great he wasn't out of character. >> merry christmas. >> brian: same character in the hallway or office. >> steve: usually at 9:00 eastern time. ali over to you. >> alisyn: voices of rise into the heavens these teenagers are keeping the tradition of gospel music alive. we are joined gospel for teens and program director. it's great to have all of you here today. >> thank you. >> alisyn: thanks so much for being with us. >> it's so exciting. >> alisyn: wait until everyone hears your beautiful voices we will get to that in a second. i want to talk to you about the program. you stated that the goal is to bring gospel into the lives of kid
is asking the u.s. military academy to stop including prayer at all official>> joinin religion contributor father jonathan morris. >> happy sunday. >> kelly: an issue, and let me give awe statement what they're actually saying. they're saying and pull that up quickly, west point cadets should be able to train for service in our nation's military without having religion forced upon them. academy officials must respect the religious liberty rights of all cadets who should be free to make their own decisions about prayer without government coercion. this has been a practice at west point since george washington. >> i'm absolutely in favor of cadets not having to go under government coercion to pray. you don't have to pray. in fact, 1972, there was a court ruling saying that cadets were not-- should not be required to attend religious services, that's a very good court decision. a very different thing to say however, that no one is allowed to pray publicly at an event there at west point. i use today lead a bible study at west point. i know how religious so many of those cadets are and for th
. we studied the great religions of the world. we studied for.her martin luther king junior was all about and we were ready and we would be sitting in her standing in at a theater or going on a freedom ride and we would be beaten, we would be jailed. but we didn't strike back. we had it as a way of living, in way of life, that it's better to love into hate. we wanted to build a community. we wanted to be reconciled. so this book is also about reconciliation. to give you one example, i first came to washington d.c. they first come in 1861 to go on something called a freedom ride. 18 of us, seven right and six african-americans came here may 1st. we participated in nonviolent workshops and i will never forget him the night of may 3rd, someplace in downtown washington, we went to a chinese restaurant. growing up in rural alabama, going to school in nashville i'd never been to a chinese restaurant before. never had a meal at a chinese restaurant. but at night we had a wonderful meal. food was good and someone said, you should eat while because this may be like the last supper. the next
. 6:30 p.m. we stayed up. what he accomplished in india. civil disobedience. the great religions of the world . dr. martin luther king jr. we were ready. we would be sitting in, standing at theater are going out freedom ride. we would be beaten. we would be jailed. but we didn't strike back. non-violence as a way of living, as a way of life. better to love them to hate. reconciliation. one example. i first came to washington d.c. may 1st 1961. .. food was good. and someone said, should be above because this may be like the last supper. the next day, may 4, 1961, we left washing 10, traveling from here on our way to new orleans. the first incident occurred in charlotte, north carolina. back in 1961, black people in way people could be seated together on a greyhound bus. couldn't share the same waiting room, the same restroom facilities. segregation was the order of the day. in charlotte, north carolina in may 1961, young african-american man entered a so-called weight waiting room. he went into the waiting room and later into the barbershop and tried to get shoe shine. he was arre
Search Results 0 to 17 of about 18 (some duplicates have been removed)